Naghsh-e Jahan (Image of the World Square), also known as Shah Square or Imam Square is a square in the center of Isfahan, Iran. Constructed between 1598 and 1629, it is now an important historical site, and one of UNESCO’s World Heritage Sites.
Naghsh-e Jahan Architecture:
Naqhshe Jahan Square has 160 metres wide by 560 metres long, an area of 89,600 square metres .The square is surrounded by buildings from the Safavid era. The Shah Mosque is situated on the south side of this square. On the west side is the Ali Qapu(Blue doors ) Palace. Sheikh Lotf Allah Mosque is situated on the eastern side of this square and at the northern side Qeysarie Gate opens into the Isfahan Grand Bazaar. Today, Namaaz-e Jom’eh (the Muslim Friday prayer) is held in the Shah Mosque.
The square is depicted on the reverse of the Iranian 20,000 rials banknote.
History of the Shah Square:
In 1598, when Shah Abbas decided to move the capital of his empire from the north-western city of Qazvin to the central city of Isfahan, he initiated what would become one of the greatest programs in Persian history; the complete remaking of the city. By choosing the central city of Isfahan, fertilized by the Zāyande roud (“The life-giving river”), lying as an oasis of intense cultivation in the midst of a vast area of arid landscape, he distanced his capital from any future assaults by the Ottomans, the arch rival of the Safavids, and the Uzbeks, and at the same time gained more control over the Persian Gulf, which had recently become an important trading route for the Dutch and British East India Companies.
why Shah Abbas wanted to build Naghsh-e Jahan:
The chief architect of this colossal task of urban planning was Shaykh Bahai who focused on two key features of Shah Abbas’s master plan: the Chahar Bagh avenue, flanked at either side by all the prominent institutions of the city, such as the residences of all foreign dignitaries, and the Naqsh-e Jahan Square (“Exemplar of the World”). Prior to the Shah’s ascent to power, Persia had a decentralized power-structure, in which different institutions battled for power, including both the military (the Qizilbash) and governors of the different provinces making up the empire. Shah Abbas wanted to undermine this political structure, and the recreation of Isfahan, as a Grand capital of Persia, was an important step in centralizing the power. The ingenuity of the square, or Maidān, was that, by building it, Shah Abbas would gather the three main components of power in Persia in his own backyard; the power of the clergy, represented by the Masjed-e Shah, the power of the merchants, represented by the Imperial Bazaar, and of course, the power of the Shah himself, residing in the Ali Qapu Palace.
why Meidan (square) usage in the past:
The Maidan (square) was where the Shah and the people met. Built as a two story row of shops, flanked by impressive architecture, and eventually leading up to the northern end, where the Imperial Bazaar was situated, the square was a busy arena of entertainment and business, exchanged between people from all corners of the world. As Isfahan was a vital stop along the Silk Road, goods from all the civilized countries of the world, spanning from Portugal in the West, to the Middle Kingdom in the East, found its ways to the hands of gifted merchants, who knew how to make the best profits out of them.
coffee-houses in past Naghsh-e Jahan :
During the day, much of the square was occupied by the tents and stalls of tradesmen, who paid a weekly rental to the government. There were also entertainers and actors. there were readily available cooked foods or slices of melon, while cups of water were handed out for free by water-carriers paid for by the shop-keepers. At the entrance to the Imperial Bazaar, there were coffee-houses, where people could relax over a cup of fresh coffee and a water-pipe. These shops can still be found today, although the drink in fashion for the past century has been tea, rather than coffee. At dusk, the shop-keepers packed up, buzz of tradesmen and eager shoppers bargaining over the prices of goods would be given over to dervishes, mummers, jugglers, puppet-players, acrobats and prostitutes
ceremonies and festivities in past Naghsh-e Jahan:
Always, the square would be cleared off for public ceremonies and festivities. One such occasion would be the annual event of Nowruz, the Persian New Year. Also, the national Persian sport of polo could be played in the maidan, providing the Shah, residing in the Ali Qapu palace, and the busy shoppers with some entertainment. The marble goal-posts, erected by Shah Abbas, still stand at either end of the Maydan.
Under Abbas, Isfahan became a very cosmopolitan city, with a resident population of Turks, Georgians, Armenians, Indians, Chinese and a growing number of Europeans. Shah Abbas brought in some 300 Chinese artisans to work in the royal workshops and to teach the art of porcelain-making. The Indians were present in very large numbers, housed in the many caravanserais that were dedicated to them, and they mainly worked as merchants and money-changers. The Europeans were there as merchants, Roman Catholic missionaries, artists and craftsmen. Even soldiers, usually with expertise in artillery, would make the journey from Europe to Persia to make a living.”
special vision of Shaykh Bahai to struct mosque:
Also, many historians have wondered about the peculiar orientation of the meidān. Unlike most buildings of importance, this square did not lie in alignment with Mecca, so that when entering the entrance-portal of the Shah Mosque, one makes, almost without realizing it, the half-right turn which enables the main court within to face Mecca. Donald Wilber gives the most plausible explanation to this; the vision of Shaykh Bahai was for the mosque to be visible wherever in the meidan a person was situated. Had the axis of the meidān coincided with the axis of Mecca, the dome of the mosque would have been concealed from view by the towering entrance-portal leading to it. By creating an angle between them, the two parts of the building, the entrance-portal and the dome, are in perfect view for everyone within the square to admire.
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